The Lord Of The Flies Chapter 5 Review Essay Example for Free

The Lord Of The Flies Chapter 5 Review Essay In chapter 5 Ralph says, Things are breaking up. (Page 102). Having read the whole novel, comment on whether you think that things will continue to break up on the island. Explain your answer in detail, using quotes where appropriate. The plane crash that starts Goldings novel is hardly a good omen, and things continue to deteriorate throughout the story. Ralphs realisation in chapter five that Things are breaking up, (pg 102) is a perfect summary of what has started to happen, but at this point he has no idea of how bad things will get. The first time we meet Jack; he is portrayed as being in almost complete darkness (pg 27). This suggests there is a side to his personality that is far from pure, while the first time we are introduced to Piggy and Ralph, they strip off and go swimming. This suggests innocence and light, a far cry from Jack and the choirboys looming darkness. The first indication we receive that things are breaking up is in chapter two, at the assembly. Ralph is talking about how there will need to be rules and order, when Jack interrupts with All the same you need an army. (Pg 43) After this, it is decided that the choir will be this army- the clear beginning of the degradation of Jack and the choirboys from angels to torturing hunters. Another key event that happens in this meeting is the conch being chosen to signify a persons right to talk. This is the only rule that exists at the moment, and it is already broken before the end of the meeting, when all the boys follow Jack off to make a fire: Jack clamoured among them, the conch forgotten. (Pg 49) It becomes very clear that all is not well on the island when a littlun tells the assembly of a beastie that lives on the island. Ralph desperately tries to reassure the children: But there isnt a beastie! (Pg 47), while Jack unsettles them by talk of hunting and death: If there was a snake wed hunt and kill it. When Golding points out that Ralph Felt himself facing something ungraspable, (pg 48) he is subtlely stating that the so-called beastie is not some terrible creature, but evil beginning to surface in the boys. This emergence of evil marks the beginning of the island, the boys and their microcosm breaking up. When building the fire, Jack and Piggy argue about whether Piggy helped at all. When Piggy points out that he has the conch, Jack snaps with The conch doesnt count on top of the mountain. Here Jack is finding ways to detach himself from the rule and order of the conch, and succeeding. The first death in the book is when the boy with the mulberry birthmark disappears and is killed in the forest fire. This is due to the hunters lack of responsibility and letting the fire get out of control. In chapter three, it becomes apparent that the boys are undergoing a change for the worse. They have now reverted to the rhythm of nature, rather than civilised time, and they become much more savage in that they are now able to kill. The group is not working together, and so their society is breaking off into smaller groups. On page 64, Ralph complains to Jack that no one is helping he and Simon build the shelters: they (the littluns) keep running off. The hunters were also away from the main group, on another unsuccessful hunt. Jack then loses his temper, and his evil is clearly referenced. In this chapter, a definite rift has begun to appear between Ralph and Jack, an event pointed out on page 70: the shouting and splashing and laughing was only just sufficient to bring them together again. The only character who does not seem to be breaking up is Simon. He is the silent, solid listener of the boys island society. His truthfulness and clarity of thinking, as well as his peaceful behaviour, sets Simon apart from the group of savages. They think he is weird which makes him an outcast from the group. At the end of chapter three he wanders off to be solitary and peaceful. Here, he begins be aware of the decline that is occurring, with increasing velocity, in the social structure and peaceful beauty of the island. He is one of the few, perhaps the only person in the group, with the capability to understand the danger in such degeneration. Simons realisation that all is not what it seems happens on page 66: As if this wasnt a good island. The very title of chapter four, painted faces and long hair suggests the breaking up of the island society as the boys regress to savagery. There is a pause however, a reminder that the boys old morals have not gone completely when Roger is unable to throw a rock directly at Henry. The taboos of old life (Pg 78) prevented him from doing so. Also in chapter four, Ralph spots smoke on the horizon whilst bathing. However, the hunters had let the fire go out and no smoke was spotted: The fire was smokeless and dead, the watchers were gone (Pg 85). When the hunters return, they have killed a pig and are too excited about this act of savagery to worry about the most important thing (in theory) on the island. This event marks a change in the group, Ralph especially: they let the bloody fire out. This is the first time we see Ralph lose his temper. The pig is then roasted, and a ritualistic dance takes place. The hunters chant, kill the pig, cut her throat, bash her in. This is a primitive and savage thing to do. Chapter five really reinforces the changes the island, social structure and indeed the boys are going through. Ralph says, in an assembly, how they do not gather water anymore, or use their designated bathrooms. This debate eventually turns to rules. Jack points out that if Ralph cannot hunt or song (in other words act as a savage), then does he have the right to be chief? More arguing ensues, and The world, that understandable and lawful world, was slipping away. (Pg 113). The meeting is in absolute disorder, and now it is obvious that Ralphs statement that things are breaking up was absolutely true. Because there is now nothing to stop the group of boys (or savages) from fragmenting and degenerating, things will now continue to break up until the end of the novel. Chapter six starts in darkness. This is the point where the dead parachutist makes his entry into the story. The parachutists introduction shows that not all contact with the outside world is lost, but the only sign is a dead, rotting man killed in war: But a sign came down from the world of grown-ups, though at the time there was no child awake to read it. (Pg 118) This is an answer to Ralphs desperate cry at the end of chapter five, although not at all what he had wanted, or expected. While Sam and Eric are tending to the fire, they see the eerie silhouette of the parachutist flapping about in the breeze and immediately perceive it as a physical form of the beast. They run back to Ralph and Piggy, and tell of the events that have just taken place at an early morning assembly: Ralph pointed fearfully at Erics face, which was striped with scars where the bushes had torn him How did you do that? Eric felt his face. The other boys automatically think that the beast had attacked them, but this time there is no one comforting the littluns and saying that there is no beast. At this, Jack proposes to hunt the beast and his true feelings come through: Sucks to the littluns! We dont need the conch anymore. (Page 125) Here, Jack has abandoned any trace of order that there once was, and is only interested in hunting. Jack leads the boys to castle rock, the only place that nobody had explored. Ralph walked in the rear, thankful to have escaped responsibility (Pg 128). This shows that leadership is taking its toll on Ralph, and that he is now perhaps not as good a leader as he was at the beginning. Jack and the hunters, once at castle rock, get very excited about the place and say it would be good for a fort. Ralph then spoils their fun and Jack leads the group back to the shelter. During chapter seven, Ralph joins the hunt. He becomes very involved, both in the actual hunt and the ritual dance that follows. He succumbs to the urge to hurt, in just the same way as the savage hunters. Ralph too was fighting to get near The desire to squeeze and hurt was over-mastering. (Pg 142) They become so absorbed into the dance that they do not notice that they are hurting Robert. After this dance, Golding describes the deteriorating landscape of the island, mirroring the boys degeneration. Ralph, Jack and Roger then go up the mountain to look for the beast. In chapter eight, Gift for the darkness, a number of objects have now become taboo, for instance the beast and, in the case of Piggy, Jack. The boys express their fear for things by not naming them. Without realising it, they are actually increasing their fear by not facing up to it. Jack becomes much more violent, and his possessiveness and longing for leadership is at its strongest: Hands up, said Jack strongly, whoever wants Ralph not to be chief. (Pg 157) Jack then goes off and decides to make a camp of his own, but he calls it a tribe (which is showing obvious savagery). The savages who had once belonged to the choir went with him, an eerie parody of the once angelic group. Jacks tribe go on a hunt, and catch a pig. After this death, they joyfully cover themselves in the pigs blood. The act of killing marks a milestone in that the boys have reached a very primitive level of living. Later, Jack and his gang raid Ralphs encampment. They steal a burning log for their own fire and Jack invites all the boys to come join his tribe at the feast they are to have that night. As the savages leave, Ralph comments about how he wishes he could have fun too, but still the fire is more important to him. Back at the clearing Simon is having a discussion with the pigs head that the hunters had put on a stick. This discussion is probably mostly in Simons head, but Golding uses this interview as an eerie way to unveil the theme of the novel. Golding now refers to the fly-covered pigs head as the Lord of the Flies. The Lord of the Flies asks Simon if hes afraid of him. It says: I am the Beast Fancy thinking the Beast was something you could hunt and kill! You knew, didnt you? Im part of you! (Pg 177) The Beast then warns Simon not to tell anyone the truth, otherwise he will be killed. He decides not to heed this advice, and at the end of chapter nine Simon comes running out of the jungle. He shouts and screams that the beast is only a dead man, but the savages do not listen. Simon is murdered in the ritual dance, the very final step to savagery. The tribe, after this, find no problem in stealing Piggys glasses. By this time, the conch has gone from pink to white. It has faded, and so has its power and rule over the group. When it is smashed in chapter 11, this marks the end of all rules and morals the boys might still have traces of. Piggy is killed in chapter 11, when roger pushes him off the cliff with a boulder. The boys are eventually rescued in the middle of savagely smoking Ralph out of the forest. If they had not broken up so much as to set the forest on fire, they would never have been rescued so it might be said that it is a good thing that the boys degenerated so much as to set a forest alight. However, the naval officer who rescues them takes them off to his ship, which is probably engaged in war itself. So when the boys leave the island, they have escaped the evil of the tribe, but not of man itself.

Growth for the Future: Biofuels Essay -- Economics Economy Papers

Growth for the Future: Biofuels The internal combustion engine, so vital for sustaining America's burgeoning economy, is omnipresent in most vehicles from the greatest semis to the smallest economy cars. The combustion engine is also a mode of transportation that is fraught with problems, both costing billions of U.S. dollars to fuel and causing enormous air pollution problems. Iowa, the nation's largest producer of corn and a leading agricultural state, may have the solution to the problems caused by the enormous burden of gasoline and diesel powered engines, biofuel. Biofuels coming out of Iowa include biodiesel, a diesel fuel additive, and ethanol, a gasoline additive. Both are locally produced products that reduce domestic dependence on volatile foreign oil prices, decrease polluting emissions and stimulate the local economy. Every internal combustion engine is built the same. It is composed of a varying number of fuel-saturated gas-filled chambers called cylinders. Each cylinder is expanded and compressed by a piston, driven by a rotating arm called a crankshaft. Every time the piston is pushed into the cylinder, gas inside is compressed to nearly 6 to 10 times atmospheric pressure. At this instant of maximum pressure, the gasoline-saturated air is ignited by a spark and the mixture literally explodes, causing the gas to expand rapidly and force the piston back down, then to come back up again to repeat the process20. When the piston is pushed back down, the crankshaft rotates and performs work which can be harnessed to drive the vehicle. This process, unfortunately, does not capture all of the energy contained in the gasoline, in fact it only uses about one-fifth of the available chemical energy20. Diesel engine... ...hew, "A New Breed of Fuel," Canadian Business. (2002). 14Paulos, Bentham, "Renewable Energy Proposals Are Inadequate, Say Environmental Groups," American Wind Energy Association. (2000). 15Stipp, David, "Why Ethanol Is No Longer a Punch Line," Fortune. (2000). 16Iowa Department of Natural Resources, Energy Bureau, "Switch grass and Other Energy Crops." http://www.sate.ea.us/dnr/energy/pubs/irerg/switchgrass.htm 17Economagic.com, "Unemployment Rate: Iowa." http://www.economagic.com. (2003). 18Iowa Corn, "Where Does America's (Iowa's) Corn Go?" Educational Information. http://www.iowacorn.org/consumption.htm. (2002). 19Renewable Fuels Association, "U.S. Ethanol Industry Today." http://www.ethanolRFA.org. (2002). 20Kraushaar, Jack J. and Ristinen, Robert A., Energy and the Environment, John Wiley and Sons, Inc., New York, 2002), pp. 73-77, 293-299.

Fandom in Popular Culture Essay

Everyone is a fan of something. Whether it’s a sports team, celebrity, or television show there is at least one thing that a person enjoys to partake in, talk about, etc. Yet when does becoming too much of a fan – or a fanatic – become a problem? This question raises concern because recently many different fan bases or fandoms of certain movies, books, etc. have been criticized over the last decades due to their extreme dedication and obsession. Some people think that these fan bases and their lifestyles are unhealthy, that these fanatics choose to avoid reality and instead dedicate their life to something that does not return anything rewarding or productive to society. Trekkies attending conventions and spending money on elaborate costumes, Harry Potter fans dressing up like the characters to attend a movie premiere, internet bloggers spending time writing fan fiction online for hours – are all these forms of fandom unhealthy? In my personal opinion, I do not believe so. When it comes down to it, each fandom has a similar ground base that it builds off of, it also promotes a sense of identity and camaraderie, it’s a form of enjoyment that encourages happiness and optimism but also is an institution that is exploited by the media. Each fandom seems completely different from each other. I know many Harry Potter fans who despise anyone who likes Twilight, thinking that their fan base is so much superior and vice versa. In reality though, each fandom has the same concept to build off of that creates such a huge fan base. This concept is escapism or rather that fandom is distraction from real life and its hardships (Reilly). An example would include myself in that I would much rather choose to read Harry Potter than instead, for instance, write this paper. The same goes for my roommate who chose to watch the Walking Dead instead of doing her homework. In those moments we temporarily escaped our problems and challenges in real life and instead immersed ourselves into another reality that was much more enjoyable. Would that be considered unhealthy? I think not – the problem was not me being a fan of Harry Potter but instead self-control, which differs with each person individually. That’s why we cannot generalize all fanatics of something as being unhealthy because although they choose to incorporate many aspects of their fandom into everyday life, there are many instances when they can productive instead of idle. This includes a dentist from the movie Trekkies that created a dentist office that completely revolves around the television show Star Trek. The dentist/fanatic gets to be immersed in Star Trek all day long at his job, but is actually being productive in society. With that, any direction a fan base goes, it is a form of escapism from real life but is not necessarily detrimental to a fanatic’s well being. Fandom also creates a sense of camaraderie and identity to those who partake in it. By identifying yourself as a fan, you become apart of a community who share similar interests (Jacobson). An example includes my stepfather who is Redskins football fan. He and his friends bond over their love for the team, but are also a part of a huge community who share this love. The best part is that the Redskins fandom allows the fans to be a part of the game without having any football skills at all and it has a very low cost to participate. With this comes a sense of belongingness and camaraderie – that you are a part of something bigger than yourself. This can be very beneficial to the fans and can be applied to every fandom. This sense of community and identity helps with self-esteem and image (Jacobson), which, in my opinion, should not be considered unhealthy. In its most basic form, being a fan of something just makes people happy. The reason why I love reading the Harry Potter books repeatedly or why a Trekkie will attend numerous conventions is because doing it makes us happy – it does not make us obsessive, crazy fanatics. According to the mood management theory, individuals seek out media content that they expect to improve their mood (Burns). Millions of people do not become fanatics of something purely for the enjoyment of it but rather because it has a positive effect on their mood. This explains many fanatic behaviors, like fan fiction for instance. This is when a fan will write their own version of the story, movie, video game etc. that caters to their own desires. They do this because it makes them happy and makes them feel apart of the fandom community. On the other hand, there are many instances where fandom or fanaticism can be taken to the extreme. There are numerous stories of when fans at football games break out into a violent riot, or when a fan physically harms others or themselves to attract attention to themselves – an example including Mark David Chapman, a Beatles fan, murdering John Lennon. But is it really their fanaticism to be blamed? This question should be asked due to the fact that many aspects can influence a person’s decisions, one being their psychological stability. Being a fanatic did not make Chapman a murderer; it was that he was mentally ill. A more important aspect is that according to a concept called entertainment theory, we as audience members do not question the content we consume because â€Å"we are just doing what feels good†¦its only entertainment† (Burns). Yet in reality we the audience that consumes the media are not aware of the content that we are looking at. If Chapman had not been exposed to John Lennon’s life being broadcasted through the media he may not have taken his fanaticism to the extreme level. Fanaticism should not be considered unhealthy since the media that we consume contributes or rather enhances fanaticism to an unhealthy level. Like I said before, we are all fans of something. Whether or not we choose to take our passion for that something to a fanatic level depends on many factors. Psychologically we indulge in our fandom because it makes us happy. The feeling of intimacy and community is a basic human need that fandom provides through online blogging and fan fiction, dressing up like someone we’re not, conventions, etc. Also the way that the media broadcasts and streams pop culture to the general public is something to consider when criticizing fanatics. Finally, each fandom, although diverse in its own way, has the same ideal at it’s root in that people become fans because it provides an escape into another reality that does not our problems and hardships to deal with. Overall, fanaticism should not be considered unhealthy because it is a natural psychological instinct as well as a basic institution has been heightened by the media. Works Cited Burns. â€Å"Harry Potter = Craze Fan?.† Media Influence Spring 09. Blogspot, 16 2009. Web. Web. 9 Dec. 2012.

Chinese Vocabulary Restaurant Dining

Chinese food is popular world-wide, but nothing beats the real deal. If you travel to China or Taiwan, you will undoubtedly want to sample the fabulous cuisine. There is a range of Michelin star restaurants like Ryugin Taipei  in Taipei or Tang Court in Shanghai. Of course, there are also more affordable but equally as delicious restaurants, eating halls, and food stalls that are scattered throughout.   This list of restaurant dining vocabulary will help you communicate with waiting staff so you can express any dietary preferences. That way you can order a dish that you will enjoy! Or do you need another pair of chopsticks or an extra napkin? You can ask for these items after learning these new words. Click on the link in the Pinyin column to hear the audio file. General Terms English Pinyin Traditional Simplified restaurant cÄ n tÄ «ng é ¤ Ã¥ » ³ é ¤ Ã¥Å½â€¦ waiter / waitress fà º wà ¹ yuà ¡n æÅ" Ã¥â€¹â„¢Ã¥â€˜Ëœ æÅ" Ã¥Å  ¡Ã¥â€˜Ëœ menu cà  i dÄ n è Å"Ã¥â€" ® è Å"Ã¥ â€¢ beverage yÇ n lià  o é £ ²Ã¦â€"â„¢ é ¥ ®Ã¦â€"â„¢ get the check mÇŽi dÄ n è ² ·Ã¥â€" ® ä ¹ °Ã¥ â€¢ Utensils   English Pinyin Traditional Simplified spoon tÄ ng chà ­ æ ¹ ¯Ã¥Å'â„¢ æ ± ¤Ã¥Å'â„¢ fork chÄ  zi Ã¥ â€°Ã¥ ­  " knife dÄ o zi 刀å ­  " chopsticks kuà  i zi ç ­ ·Ã¥ ­  " napkin cÄ n jÄ «n é ¤ Ã¥ · ¾ " glass / cup bÄ“i zi æ  ¯Ã¥ ­  " bowl wÇŽn ç ¢â€" " plate pà ¡n zi ç› ¤Ã¥ ­  盘å ­  Dietary Restrictions English Pinyin Traditional Simplified I am vegetarian. WÇ’ chÄ « sà ¹. 我å Æ'ç ´  Ã¯ ½ ¡ " I cannot eat†¦ WÇ’ bà ¹nà ©ng chÄ « †¦ 我ä ¸ Ã¨Æ' ½Ã¥ Æ'†¦ " Food Items and Ingredients English Pinyin Traditional Simplified salt yà ¡n é ¹ ½ ç›  MSG wà ¨i jÄ «ng å‘ ³Ã§ ² ¾ " pork zhÃ… « rà ²u è ± ¬Ã¨â€šâ€° çÅ' ªÃ¨â€šâ€° spicy food là   è ¾ £ " sugar tà ¡ng ç ³â€" " Here is some more vocabulary for Chinese food. Sentence Examples   Now that you have learned these new Mandarin vocabulary words, lets put them together. Here are a few sentences you may often hear in a restaurant. You can try saying them yourself or use create your own sentences. Fà ºwà ¹yuà ¡n, wÇ’ kÄ›yÇ  zà  i nà ¡ yÄ «shuÄ ng kuà  izi ma?æÅ" Ã¥â€¹â„¢Ã¥â€œ ¡Ã¦Ë†â€˜Ã¥  ¯Ã¤ » ¥Ã¥â€  Ã¦â€¹ ¿Ã¤ ¸â‚¬Ã©â€ºâ„¢Ã§ ­ ·Ã¥ ­ Ã¥â€"ŽæÅ" Ã¥Å  ¡Ã¥â€˜ËœÃ¦Ë†â€˜Ã¥  ¯Ã¤ » ¥Ã¥â€  Ã¦â€¹ ¿Ã¤ ¸â‚¬Ã¥ Å'ç ­ ·Ã¥ ­ Ã¥ â€"Waiter, can I get another pair of chopsticks? WÇ’ bà ¹yà  o wà ¨ijÄ «ng。我ä ¸ Ã¨ ¦ Ã¥â€˜ ³Ã§ ² ¾Ã£â‚¬â€šI dont want MSG. WÇ’ hÄ›n xÇ huan chÄ « zhÃ… «rà ²u!我å ¾Ë†Ã¥â€"Å"æ ­ ¡Ã¥ Æ'è ± ¬Ã¨â€šâ€°!我å ¾Ë†Ã¥â€"Å"æ ¬ ¢Ã¥ Æ'çÅ' ªÃ¨â€šâ€°!I really like to eat pork!